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Auckland Theology & Religious Studies

Image Birds perching on a sprouting vine from British Library Add MS 1885 f. 14r

I’ve been asked to write a post about Saint Valentine’s Day.

Those who asked me to do this, should have known that this was like asking Mr Scrooge to write a post about Christmas.

My reluctance is not for lack of romantic spirit, but from an inborn resistance (somewhere deep in my Presbyterian genetics) to being hustled into organised festivities – especially by card companies, florists and the media-industrial complex.

So let me proceed with my hatchet-job.

Valentine’s day very likely has as much to do with a saint called Valentine as Boxing Day has to do with Mike Tyson.

Mediaeval Christians marked their year – not as we do with financial years, civic holidays and weekends – but with festivals of the church. So, for example, in some of the mediaeval British universities like Glasgow…

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Auckland Theology & Religious Studies

Bike commuters in London; Credit: Paul Kubalek; Licence: Creative Commons

My mother taught me that it was ok to steal.

The nuns taught my mother that it was ok to steal.

Thomas Aquinas taught the nuns that it was ok to steal.

I suspect that some context is needed here.

In the Summa theologiae 2a2ae, q66, where Aquinas deals with the morality of theft and robbery, he considers whether it’s lawful to thieve in a case of necessity.

Aquinas argues that:

In cases of need all things are common property, so that there would seem no sin in taking another’s property, for need has made it common (2a2ae, q66, a7, co)

He gives qualified acknowledgement to property rights (albeit in a way that would make most red-blooded capitalists blanch). But he argues that in cases of “manifest and urgent” need, when no other remedy is available, a Christian…

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